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"LIGHT FOR OUR AGE"

 

April, 2023

Volume 15

Issue #2

 

"Thy word is a lamp unto my feet, and a light unto my path."

Psalm 119:105

 

 

 

Feature One: Editorial

 

 

CHANGING GOD’S WORD

TO FIT DOCRINES

 

I recently was studying the topic of the priesthood and discovered some rather interesting information. A version of the Bible, the Douay-Rheims version, used by the Roman Catholic church actually mistranslates several Greek words to the word “priest”. The Greek word for “priest” is “ερεύς” or “hiereus”. We find that term used when addressing the Jewish priests. For example, in Matthew 8:4, Jesus tells a man he had just healed to go show himself to the priest (hiereus). Also, in Acts 6:7 we see priests “ερεύς” or “hiereus” obeying the faith.

 

 

 

Now notice some other Greek words and their accurate translation:

 

 

The word “priest” comes from the Greek word “ερεύς”  

 

The word “elder” comes from the Greek word “πρεσβύτερος” or

 “presbuteros”.

 

The word “bishop” comes from the Greek word “πισκοπή” or “episkopē”.

 

 

Further, Thayer’s Lexicon says this about the terms “elder”, “bishop”, or “presbyter”.  G4245   (thayer)  “Πρεσβύτερος”   “presbuteros” 2b) “among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably” Notice here that the word “priest” is not interchangeable with these other words.

 

Titus 1:5  For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders (presbuteros) (πρεσβύτερος) in every city, as I had appointed thee.

 

 

Now notice how the word is mistranslated in the Catholic’s Douay-Rheims version.

 

Titus 1:5  For this cause I left thee in Crete: that thou shouldest set in order the things that are wanting and shouldest ordain priests” [But the Greek word is) not “hiereus” it is “presbuteros”] in every city, as I also appointed thee:

 

It is not just this passage. It is mistranslated in others. Consider:

 

1Timothy 4:14  Neglect not the grace that is in thee, which was given thee by prophecy, with imposition of the hands of the priesthood. [But the Greek word is) not “hiereus” it is “presbuterion” or “presbytery”.]

 

1Timothy 5:17  Let the priests [“presbuteros” not “hiereus”] that rule well be esteemed worthy of double honour: especially they who labor in the word and doctrine.

 

1Timothy 5:19  Against a priest [“presbuteros” not “hiereus”] receive not an accusation, but under two or three witnesses.

 

1Timothy 1:5  For this cause I left thee in Crete: that thou shouldest set in order the things that are wanting and shouldest ordain priests [“presbuteros” not “hiereus”] in every city, as I also appointed thee:

 

It is obvious that to confirm their doctrine of the priesthood, as they have created it, they have mistranslated many passages of scripture. The Bible does not support a Roman Catholic form of the priesthood, for the Bible teaches that all Christians are priests. 

 

Consider what Peter wrote in 1 Peter 2:1-5

 

So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good. As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

 

Notice Peter is speaking to all Christians. He continues this thought in verse 9.

 

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

 

There is one other religious group that feels free to mistranslate God’s word. The Jehovah’s Witness denomination reads Colossians 1:15-16 in this fashion: “He is the image of the invisible God, the first-born of all creation; because by means of him all [other] things were created in the heavens and upon the earth, the things visible and the things invisible….”

 

They inserted the word “other” into the text to justify their belief that Jesus was a created being, and obviously could not have created himself. The effect, in that this version is their official version of the Bible, is that when their members read this mistranslated text they automatically accept that false doctrine.

 

Now, consider how they mistranslate John 14:10 to harmonize their belief that there is only one God, and Jesus is not God.

 

“Do you not believe that I am in union with the Father and the Father is in union with me? The things I say to you I do not speak of my own originality, but the Father who remains in union with me is doing his works.” New World Translation

 

Now compare it with the reading of the English Standard Version:

 

 

“Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.” English Standard Version

 

Isn’t it interesting that the word for “union” does not appear in the Greek New Testament?

 

English Standard Version: Hebrews 1:6 And again, when he brings the firstborn into the world, he says, “Let all God's angels worship him.”

 

The New World Translation reads: “But when he again brings his Firstborn into the inhabited earth, he says: ‘And let all of God’s angels do obeisance to him.’”

 

In this verse, they translate the Greek word for worship, proskuneo, as “obeisance.” 

 

Obeisance is a word that means to honor, show respect, even bow down before someone. Since Jesus, to them, is created, then he cannot be worshiped.

 

As you can see, there are religions that feel free to mistranslate the New Testament to correspond with their doctrine. While most versions of the Bible are honestly translated, it is always safe for us to refer to more than one version to be sure that the translation we are reading is accurate. 

Feature Two: an article by R. C. Oliver

 

 

Reverence in Worship

(From a radio sermon)

 

There are two passages to which I wish to call attention which have to do with the assembly itself. In Psalm 89:7 David said, “God is to be greatly feared in the assembly of the saints, and to be had in reverence of all them that are about Him.” I should like to impress upon our minds as much as possible that God is with us when we come together to worship Him. We do not believe as the Russian cosmonaut who said I could not see God and because of this I do not believe in God. God cannot be seen, but God promises to be with us. Jesus on one occasion said, “Where two or three are gathered together in my name, there am I in the midst of them.”

 

And there is another passage to which I wish to call attention and that is in 1 Corinthians 14:25. Paul is here insisting that solemnity characterize every assembly such as this, that quietness should prevail. And in verse 25 he says, “And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.”

 

Now when is this so? When all of us are orderly, and when solemnity reigns. One of the greatest lessons that we can possibly teach as a congregation of people is simply in our general deportment and quietude. “God is to be greatly feared in the assembly of the saints and to be had in reverence of all them that are about Him.”

 

         Editor’s note: While this article is not long I believe it to be very powerful. It is so easy to for us to forget that when we meet to worship God, He is there with us. 

 

 

Feature Three: Sandy's Women's Corner

 

Editor's Note: You can read weekly articles from Sandy at the following Web site: abiblecommentary.com "Blog for Christian Women"

 

 A PRAYER OF THANKSGIVING

 

 

         At the beginning of this year’s study in my 4th and 5th grade Bible class, I had only two boys. I always have the boys lead the prayer at the end of class. The first Sunday, I called on one of the boys, and he told me that he had never led a prayer. I admit that I was a little shocked, since I thought he would have at least led a prayer at home. 

 

         I asked this young man if he was willing to try, and he agreed. We talked about how to address God, praying for things that were meaningful to him, and closing the prayer in Jesus’ name. 

 

         His first attempt was a struggle; but as time has passed, he has become quite proficient in his prayers. The one thing I have noticed about his prayers is that they are always prayers of thanks. He never fails to pray for me and for our class. It sometimes brings tears to my eyes as I listen to his prayer of thanksgiving. 

 

         For someone who had never led a prayer, this young man has developed a habit of thanking God not asking God. It’s a lesson we could all learn to do more often. I know that God wants us to ask Him for things. He wants us to depend on Him and express our need for His help. I also believe He wants to know that we are thankful for what He does for us each day. 

 

         There are two passages of Scripture that can help us make more of our prayers about being thankful. The first is Philippians 4:11. Paul says, “…for I have learned in whatever situation I am to be content”. Paul says that learning to be content was a learning process. Being content is a state of mind. When we are content, we can be thankful.

 

         The second passage is First Thessalonians 5:17. Paul’s instruction here is to “Pray without ceasing”. He is telling us here to live in a devotional frame of mind. We need to be in a spirit of prayer. It’s a matter of the heart. If our heart is right, we can be thankful.

 

         May we all try to live lives of thankfulness, be content with what is happening in our lives, and have a spirit of thankfulness to God in whatever circumstance we might find ourselves.

 

 

 

 

 

 

Feature Four: Honor to Whom Honor

 

 

                            One of our brethren that has done so much to strengthen the church is Allen Webster. During my years teaching high school I organized and ran numerous speech tournaments. That includes working out the problems that occur during the tournament. In comparison, my tournaments were small. Allen is a director for the Polishing the Pulpit lectureship held in Sevierville, Tennessee. This program hosts more than 5,000 Christians yearly. Allen’s work behind the scenes is tremendous. I realize he has many helping him, but he is a tremendous leader.

 

 

Feature Five:     Bible Question

 

Did Joseph Smith actually meet an angel named Moroni?

 

Joseph Smith, the founder of the Mormon church is said to have an angel named Moroni come to him and present him with new religious ideas. Moroni was evidently the guardian of the olden plates Joseph Smith was given that, when translated, became the Book of Mormon.

 

This is material obviously not found in the New Testament. Rather than attack the person of Joseph Smith, I would rather just use the Bible to show that even if Joseph did meet this angel, Moroni would not be from God, for Paul, the apostle, writes in Galatians 1:6-8 “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” English Standard Version.

Clearly, even if Joseph Smith met an angel by the name of Moroni, that which was given to him was a false condemned gospel. 

 

 

 

Humor

 

 

After church, Johnny tells his parents he has to go and talk to the minister right away. They agree, and the preacher greets the family.

“Preacher,” Johnny says, “I heard you say today that our bodies came from the dust.”

“That’s right, Johnny, I did,” he says.

“And I heard you say that when we die, our bodies go back to dust.”

“Yes, I’m glad you were listening,” the preacher replies. “Why do you ask?”

“Well you better come over to our house right away and look undermy bed, ’cause there’s someone either comin’ or goin’!”

 

In Closing 

 

How fast the year is going. I trust all is well with you. May God bless you as we march onward for the Lord.

 

Basic Bible Knowledge About the Holy Spirit       Speech & Debate



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Robert Oliver, editor

 

 

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